关于在短时间内的某几个人的经过
634
4.0
已完结
关于在短时间内的某几个人的经过
4.0
更新时间:2025年06月23日
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
3236
1959
关于在短时间内的某几个人的经过
主演:
给我翅膀
627
9.0
已完结
给我翅膀
9.0
更新时间:2025年06月23日
主演:让-保罗·卢弗,梅拉妮·杜泰,路尔斯·瓦兹奎兹,弗雷德里克·索雷尔,丽露·弗格利,葛里高利·巴奎特,多米尼克·皮侬,费利佩·曼吉安,阿丽安·皮瑞,克里斯汀·布雷康尼尔,西里尔·内克尔,塞德里克·梅斯伯格,米里耶勒·休伊特·奥奈,雅克·热尔曼,马蒂厄·瓦尔特,英加·海尔格·吉姆勒
简介:科斯迪安(让-保罗•卢弗Jean-Paul Rouve 饰)是一名鸟类研究学者,对于鸟类学的热爱让他将毕生的精力都投入到了这个领域之中。失去了父母的白额雁无法学习迁徙的技巧,于是科斯迪安决定驾驶轻航指引幼鸟们从挪威迁徙到目的地法国。然而,在向巴黎博物馆申请经费时,科斯迪安却遭到了拒绝。  托马斯(路尔斯•瓦兹奎兹 Louis Vazquez 饰)来到了父亲的农舍度假,刚开始,这个男孩并不理解为什么科斯迪安总是如此的关心鸟类,但随着时间的推移,托马斯也渐渐被神奇的鸟儿所吸引。一天,科斯迪安震惊的发现,托马斯私自驾驶轻航踏上了引导鸟类迁徙的旅途。
7848
2019
给我翅膀
主演:让-保罗·卢弗,梅拉妮·杜泰,路尔斯·瓦兹奎兹,弗雷德里克·索雷尔,丽露·弗格利,葛里高利·巴奎特,多米尼克·皮侬,费利佩·曼吉安,阿丽安·皮瑞,克里斯汀·布雷康尼尔,西里尔·内克尔,塞德里克·梅斯伯格,米里耶勒·休伊特·奥奈,雅克·热尔曼,马蒂厄·瓦尔特,英加·海尔格·吉姆勒
星期一早晨
626
3.0
已完结
星期一早晨
3.0
更新时间:2025年06月24日
主演:Jacques Bidou,Anne Kravz-Tarnavsky,Narda Blanchet
简介:这样一座小镇,非常的小。小到一个望远镜就能看到所有事情;小到邮差可以悠闲的翻看每一封信,然后再把他们封好;小到人们不需要打招呼,因为他们总是碰到。  镇上有一个男人,每天早上做同样的事,换鞋,出门,工作。表面上,他的工作是工地里的焊接工,实际上,他真正的工作是做画家梦。他用廉价水彩颜料做画,在天空中大量留白。他和镇子里的同龄人一样,感到单调,琐碎,平淡。他又有点像年轻人,为了理想蠢蠢欲动。  男人有一位妻子,肥胖的身体证明了她是一位尽职的家庭主妇。男人赚钱养家,妻子把赚来的钱变成食物养活他。他们懂得墨守契约的道理,所以很少说话。  男人的父亲是一位落寞贵族,他的前半生也许并不传奇,但他还是把优雅和感性留给了下一代。  小镇的爱情是平淡的,之所以称为平淡,是因为这样的爱情里面没有贫富距离,也没有肤色差异,好像所有爱情之外的事情都和爱情无关。只是寥寥几笔,直到结婚那一刻,还是没有让人感到坟墓的存在。  酒馆里的厕所管理员原来是男扮女装。他不喜欢的不光是女人,而是人。所以他看到动物很开心。但他决非是真正意义上的异服癖,因为很难想象他会喜欢自己穿上女装后臃肿老迈的样子。  小镇邮递员喜欢一封封的把信拆开,略略一阅,完后再放回去封好。也许寄信的人压根就没封,也许世界上的邮差都惦记着信里的内容。  星期一的早上,男人离家出走。  于是,他到了威尼斯。威尼斯的自由几乎可以包容一切,条件是你必须也是自由的。人们做着想做的任何的事,甚至是做一个小偷,也一样被允许。装腔作势与这里格格不入,他们太真实了,真实得藏不住丑和美,只要你有一丝恻隐之心都会暴露无遗。  偶然遇到他,火车上的陌生人。自由的共性让男人辞别了父亲的那位虚伪得可笑的老友,与第二次撞面就一见如故的他成为了朋友。他登上了朋友的小舟,带着不期而遇的好奇,离开了生活中刻意的无奈。  他还有过一次邂逅,之后才发现,艳遇注定不是此次旅行的主题。更多的邂逅都不会有下文,只是短暂的擦肩而已。即使再重复一次,重复同样的人,结果也是一样的。  他寄了一张明信片给妻子,正面画上威尼斯风景。这次邮差不用拆就能看到他对给妻子说的话,可妻子连看都不看就把他撕得粉碎。邮差猜到会这样,有时候男人喜欢的浪漫代表了女人痛恨的离别。  于是,男人回来了。  有时候,习惯让人产生想失去的冲动,转一圈之后回到原处,看看还是一样,男人,女人,老人,孩子,牧师。男人像往常一样换鞋,出门,工作。只是出门前多了一个妻子的吻。于是,他知道了,有些东西不用跑太远也能得到。
180
2002
星期一早晨
主演:Jacques Bidou,Anne Kravz-Tarnavsky,Narda Blanchet
双姝奇缘
621
9.0
已完结
双姝奇缘
9.0
更新时间:2025年06月23日
主演:若埃勒·米凯尔,杰西卡·福德,菲利普·劳登巴赫,让-克洛德·布里索,碧翠丝·罗曼德,玛丽·里维埃,大卫·洛克萨维奇,法布莱斯·鲁奇尼,Mr. Housseau,Mme. Housseau,François-Marie Banier,Yasmine Haury,Gérard Courant,Jacques Auffray,Haydée Caillot
简介:影片分成四个小片段,讲述了持有不同价值观和生活方式的两个女孩的友情。单纯、热情的蕾妮特(若埃勒·米凯尔 Joëlle Miquel 饰)是一个乡下女孩,慵懒、阴暗的米拉贝(杰西卡·福德 Jessica Forde 饰)则来自巴黎城里。第一段故事名为“蓝色时光”,讲述了她 们的相遇。米拉贝骑车去乡下游玩,结果自行车坏了,乡下姑娘蕾妮特帮她修好了自行车。两个女孩互相产生好感,交谈甚欢,决定一起去巴黎上大学。第二段故事发生在一个咖啡馆中。蕾妮特被侍应误认为女骗子,对她处处刁难,米拉贝到来之后帮她解围,两人对待此事有着截然不同的解决办法。第三段故事中,她们对社会边缘人乞丐、小偷、骗子进行了不同观点的讨论。最后一段故事中,她们打了一个赌:蕾妮特能否坚持一天不说话。结果,蕾妮特假装成哑巴少女,米拉贝成功地将她的画卖给一个艺术品经销商。
8271
1987
双姝奇缘
主演:若埃勒·米凯尔,杰西卡·福德,菲利普·劳登巴赫,让-克洛德·布里索,碧翠丝·罗曼德,玛丽·里维埃,大卫·洛克萨维奇,法布莱斯·鲁奇尼,Mr. Housseau,Mme. Housseau,François-Marie Banier,Yasmine Haury,Gérard Courant,Jacques Auffray,Haydée Caillot
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